It
wasn’t until I started teaching for Beaver College in London in the
1960’s that I got more serious when I Pan Am-ed to Dakar, Senegal
in 1964 with my 12 year old son Michael. (He was helping me shoot
film about the first World Negro Arts Festival. Our first
astonishment was to leave our hotel and almost stumble on a Muslim
praying on his knees.)
Two years later I talked Howard Springer, Secretary of the Commonwealth Cultural Association, into letting me show an hour long film on Nigerian Literature at the American Embassy in Lagos. My purpose was to motivate the other Commonwealth writers at their annual convention to make films about their writers for world instruction.
Two years later I talked Howard Springer, Secretary of the Commonwealth Cultural Association, into letting me show an hour long film on Nigerian Literature at the American Embassy in Lagos. My purpose was to motivate the other Commonwealth writers at their annual convention to make films about their writers for world instruction.
There
was more to it than showing a film! A local newspaper film critic
offered to let me join him on his motorcycle, gunning me back to the
Federal Palace Hotel. Never had a native Detroiter had a more scarey
trip! Lagos traffic was the worst in the world, especially from the
back “seat” of a Harley.
More worries awaited me. Three local
police detectives stopped me as I picked up my key –they wanted
to “investigate” my room. Their chief began my turning on my tape
recorder. “Why do you have a recording of the chief of the
festival?” I replied innocently that it was the opening oration!
They treated me as a spy. They informed me that I must go with them
to the police station. They took my tape recorder, my 16mm camera and
ten films I had already shot. The civil war with its dissident
Biafrans meant all the highway lights were off!
Suddenly I recalled
how a local filmmaker had tried to buy my filming equipment the day
before! They were trying to steal my gear. Never was I so relieved
to enter a police station. I was interviewed by the chief of police.
I explained I was teaching literature in London. He called up the
Commonwealth Secretary and confirmed my official permission to attend
the conference as a guest. It wasn’t until two days later that the
Canadian ambassador shamed the police in returning my gear—as I was
about to taxi to the airport for a trip back to London.. (I didn’t
get the developed film back for several weeks!)
Where
did they get the idea that I was a CIA agent? There was a free fllght
North to Kano, an Islamic state. Springer said I could take a seat if
there was one free. It turned out the head of the Ghana delegation
came a few minutes too late. I had taken “his” seat. He was
outraged. Thus the CIA lie!
These
memories came back to me as I read Chimamanda Ngozi Adichie’s new
novel, “Americanah”(London: Fourth Estate, 2013.) It’s the most
complicated (and longest!) love story I have ever read, as high
school sweethearts, Ifemelu and Obinze, go their separate ways, she
to America, he to London. (He couldn’t get a visa to New York after
9/11!)The title of the novel names the new kind of Nigerian who
spends thirteen years in America and how that isolation changed her
and other Nigerians in many different ways—including how they
responded to the global giant America.
Her novel begins with her
leaving Princeton where she is finishing an important fellowship to
go to Trenton where she can find an African hair shop to get her
physically ready for a return to Obinze. A fascinating angle is her
creation of a blog that evaluates the complicated ways Nigerians and
other African nationals adjust (or not) to the complexities of
American racism.
Ifemelu
spends her first years in Drexel’s Powelton neighborhood while
studying communications and political science. (Drexel appears
cryptically as Wellson!) As I was preparing to write this essay, she
appeared on WHYY’s “Radio Times” in which Marty really got Ms.
Adichie’s muse clicking! (She was appearing at the Free Library
that evening!) She also performed for TED. Both appearance are worth
tracking down on NPR, after you’ve read this idiosyncratic fiction.
Moses
Hamid’s”The Reluctant Fundamentalist” (Penguin,2008) is much
shorter and more interesting. It’s a love story between a rich
American, Erica and a brilliant Pakistani, Changez, whose family was
once rich and is counting on his Princeton fellowship to restore the
family’s fortunes.
The Twin Towers disaster intervenes, and Changez reverts to fundamentalist politics instead of thriving as an “American” business consultant. The conversion begins in Chile where a Chile leftie leads the Pakistani to Pablo Neruda’s home in Valparaiso. And Juan Baptista reminds Changez of Islamic history when they first revolted against the Christians.
The Twin Towers disaster intervenes, and Changez reverts to fundamentalist politics instead of thriving as an “American” business consultant. The conversion begins in Chile where a Chile leftie leads the Pakistani to Pablo Neruda’s home in Valparaiso. And Juan Baptista reminds Changez of Islamic history when they first revolted against the Christians.
He is re-converted: He
rejects a small coterie’s concept of American interests in the
guise of their fight against terrorism, which was defined to refer
only to the organized and politically motivated killing of civilians
not wearing the uniforms of soldiers. I recognized that if this was
to be the single most important priority of our species then the
lives of those of us who lived in lands in which such killers also
lived had no meaning except as collateral damage.
This, I reasoned, was
why America felt justified in bringing so many deaths to Afghanistan
and Iraq, and why America felt justified in risking so many more
deaths by tacitly using India to pressure Pakistan.” Hamid,
pp.202-3. Changez had learned how to psych out the American enemy. So
had his Nigerian coeval.
Global conflicts disguised as love
stories. More evidence that International English literature liberates
the world from facile self-delusions!
Another version of this essay is published by Broad Street Review.
Another version of this essay is published by Broad Street Review.
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