“English” in
this context is as universal as it is global—covering literature,
language, culture, creative writing and ’other’.” Its
down-to-earthiness is evident in sections entitled “The End of the
Discipline as We Know It”,” Not a Bust but a Boom,” and “Doing
More with Less”. Ironically, the day that the book arrived on
interlibrary exchange from the leading library in Berlin, NPR ran a
story on academic esteem in the U.S. in which the English Major was
at the bottom of the prestige list! But Professor English is not
easily discouraged. “69% of English majors in the United States are
women, 70% in the United Kingdom, and more than 75% in virtually all
the other counties of Europe.” (p.177.)A U.S. Department of
Education report notes that males are gaining ground in the past
decade—probably ,they argue, from larger male. participation in
creative writing.
Outside the U.S. the
data are astonishing. I learned in the International Herald Tribune
today (October 8, 2012) that the University of Tokio (founded
1837)has just announced a PEAK program (Progress in English at
Kamboa!) the first 4 year all English instruction in required
courses.” At Sun-Yet Sen University in Guangzhou the largest
program in their School of Foreign Languages is English language and
Literature:47 full time tenure-stream faculty teaching 2300 students.
Their History faculty has 42 tenured but a mere 366 students.(p.179.)
If there’s one principle silently reiterated in this analysis is
that every class in every country must design diverse teaching ploys
to match a changing world with idiosyncratic student bodies.
Which leads me to
pretend that I am redesigning the International English course I
devised after 30 years of teaching!(See BSR essay.) What have I
learned in 30 years of alternative journalism throughoutt the globe.
The main idea I have learned is the intellectual crippling resulting
from our American Exceptionalist ruse. You remember how the Edinburgh
Review (Scots are zany Exceptionalists as well! )sneered “How many
see a American play or read an American book.” Too few, indeed!
Alas, now that our literature has overwhelming and well earned global
respect even fewer Americans possess this heritage. How to lose when
you’re almost winning.
So
I would seek out foreign response to our native geniuses , say a
Nietsche on Emerson, as well as thegeneral reactions of twentieth
century immigrants to America. Don’t forget the canonical was first
devised to refer to theological opinions you had to believe, or at
worst were killed. We should be future oriented, eager to learn how
the rests of the world are responding to our ideas and actions about
their different cultures-- say, Iran, Iraq. Afghanistan, Palestine,
the Arab Spring.
Our glib assumption that we’re the All Time Number
One on Humanities Hit Parade is a self-deluding error that could
destroy us. We sneer at the self-destructive behaviors of our closest
neighbor, Mexico, mainly oblivious to the nefarious results of our
seizing their land as “ours” in the 19th
century. How many Americans would flinch at my conviction that
Canada is more civilized than most Americans, judging by how we react
to our differences with them. How terminally adolescent is the
widespread fantasy that we are the greatest country in the present
world, perhaps in the whole global history.
The content of our
curriculum can vary from state to state, city to city, neighborhood
to neighborhood, family to family.(Education begins at home—and
should never end there) To prepare American Literature professors to
oversee such an ecumenical curriculum, they must be taught to handle
the future more creatively. I’m reminded of Fareed Zakaria’s
“seminar” on CNN yesterday (October 7) on European tactics for
reducing unemployment. He grilled the CEOs of Siemens, and other
European employers.
Siemens trains promising high school graduates
for three years at full pay and a promise of a job—to replace new
retirees. Too much is made in America of college educations. (Too
many of those I observed for thirty years are a waste of time and
talent.) The Siemens man reminded the audience that apprentice and
blue collar were not always a sneerable category. After all, he
reminded us memory suppressed Americans, Ben Franklin moved from
Boston to Philadelphia to “apprentice” at printing! Better a
proud working class than frustrated one. False prestige squabbles has
crippled many Americans. By comparing our institutions with other
culture’s, we can improve ourselves.
To achieve such
pervasive meliorism, doctoral candidates must know more about the
disciplines that surround their own. That is why Harvard celebrated
its tercentennial in 1936 with an interdisciplinary doctorate. In the
17th
century American Lit was theology; in the 18th,
politics, it wasn’t until the mid 19th
that it “achieved” belles lettres stature. Most of the rest of
the world is passing through such development now. We should be the
first to identify with them.
Why does Canada do this so creatively
than us? Because they didn’t have the corruption of slavery to
enslave them intellectually. Indeed when we have purged our hidden
guilt we are ready to, for example, set better examples for the Arab
Spring as well as the Islamic last battle with modernism. I am
grateful forever to my Western Reserve professors who encouraged my
deeper appreciation of American Lit with three complementary prelims
in American Art and Architecture, American Philosophy and its
European Antecedents, and American Economic History.
Finally, I
discovered the an apprenticeship in newer media can give a teacher.
(Tom Jones at WFIL-TV encouraged me to shoot cultural films for
Temple professor John Roberts’ weekend news).Finally, it led to my
first documentary “Moses Land of Promises” on the 1964 New York
World Fair. In Hawaii I had a weekly radio series over KAIM-FM,
Honolulu called “Pacific Profile”. I would grill a visitor on his
expertise.
As I drove the editor of Kerala, India’s daily paper
back to the airport, I asked how he knew that Thomas Jefferson risked
imprisonment by stealing a new Italian rice in an hollow cane. He
smiled: “You’re no longer a Third World country! Jefferson was
obsessed with helping his farmer neighbors to succeed against the
kind of problems we now have in India. He was a good man!” Such
experiences convinces me that doctorates should include one prelim on
media—whether that involved mastering radio or TV, or learning a
language like Arabic or Mandarin so she could translate their poetry,
essay, and fiction for more open-minded Americans, eager to identify
with the rest of the world seeking to be middle class. If I were
doing it again, I’d do a Peace Corps type gig as teaching ESL in an
Arabic country as I mastered their vernacular.
Those are the kind
of thoughts James F. English’s ”The Global Future as English
Studies” triggered in my head. A good read. I even encourage you to
study English under English at Penn.
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